| Reformation,
Oppression, Survival
The
story of the Reformation period in both Cashel and Emly
is a mixture of trial and triumph. Political considerations
largely dictated the pace and extent to which the new Protestant
State religion and Church would be imposed. In the end,
the great majority of the people remained loyal to the old
faith, though at a considerable price. From the late sixteenth
century until the early eighteenth century, intermittent
persecution, increasing powerlessness and deprivation were
the lot of Irish Catholics. The prominence of Cashel and
Emly laity, bishops, priests and religious among the Irish
martyrs of the period is testimony to remarkable fidelity
in the face of persecution and oppression. The most famous
of these martyr's is Blessed Dermot O'Hurley, Archbishop
of Cashel, who was subjected to cruel torture before being
martyred in Dublin on 20 June 1584. The following were among
his final words to the crowds gathered at Hoggin Green,
I
am a priest anointed and also a bishop. although unworthy
of so sacred dignities, and no cause could they find against
me that might in the least degree deserve the pains of death,
but merely my function of priesthood wherein they have proceeded
against me in all points cruelly contrary to their own laws.
No
less inspiring is the example of the victims of massacres
in Moor Abbey, Galbally, in 1570 and on the Rock of Cashel
in 1647. Martyrs also associated with the diocese are Dominican
Terence O'Brien,
Franciscan John Kearney
and Augustinian William
Tirry.
In 1611, there were only two Catholic bishops in Ireland -
David Kearney of Cashel and Conor O'Devaney a Franciscan and
Bishop of Down and Conor. O'Devaney had been imprisoned in
1588 for four years, he was arrested again in 1611 and executed
in 1612.The significant Irish clerical and lay Diaspora in
Europe during these centuries is fittingly represented by
Cashel priest, Fr. Theobald Stapleton, whose famous
Catechism for use on the Irish mission was composed in Brussels
in 1639. |