Reformation, Oppression, Survival

The story of the Reformation period in both Cashel and Emly is a mixture of trial and triumph. Political considerations largely dictated the pace and extent to which the new Protestant State religion and Church would be imposed. In the end, the great majority of the people remained loyal to the old faith, though at a considerable price. From the late sixteenth century until the early eighteenth century, intermittent persecution, increasing powerlessness and deprivation were the lot of Irish Catholics. The prominence of Cashel and Emly laity, bishops, priests and religious among the Irish martyrs of the period is testimony to remarkable fidelity in the face of persecution and oppression. The most famous of these martyr's is Blessed Dermot O'Hurley, Archbishop of Cashel, who was subjected to cruel torture before being martyred in Dublin on 20 June 1584. The following were among his final words to the crowds gathered at Hoggin Green,

I am a priest anointed and also a bishop. although unworthy of so sacred dignities, and no cause could they find against me that might in the least degree deserve the pains of death, but merely my function of priesthood wherein they have proceeded against me in all points cruelly contrary to their own laws. 
 No less inspiring is the example of the victims of massacres in Moor Abbey, Galbally, in 1570 and on the Rock of Cashel in 1647. Martyrs also associated with the diocese are Dominican Terence O'Brien, Franciscan John Kearney and Augustinian William Tirry.
In 1611, there were only two Catholic bishops in Ireland - David Kearney of Cashel and Conor O'Devaney a Franciscan and Bishop of Down and Conor. O'Devaney had been imprisoned in 1588 for four years, he was arrested again in 1611 and executed in 1612.The significant Irish clerical and lay Diaspora in Europe during these centuries is fittingly represented by Cashel priest, Fr. Theobald Stapleton, whose famous Catechism for use on the Irish mission was composed in Brussels in 1639.